Browsing by Author "Snitko, Dmytro Yu."
Now showing 1 - 3 of 3
Results Per Page
Sort Options
Item Gogol on the Man’s Calling in European Philosophy and Russian Messianism(Ukrainian State University of Science and Technologies, Dnipro, 2022) Malivskyi, Anatolii M.; Snitko, Dmytro Yu.ENG: The purpose is to study that period of evolution of Gogol’s position, in which his ideas of russian messianism are most clearly outlined ("Selected Passages" and "The Author’s Confession"). To delineate the forms of determining the influence of messianism on his negative assessments of the anthropology of the Early New Age and the Enlight-enment. Realization of the specified purpose presupposes, first, the analysis of his way of interpreting humanism in the European classical philosophy, and, secondly, to clarify the nature of his connection with the way of substantiat-ing the idea of the Russian messianism. Theoretical basis. Our view of Gogol’s heritage is based on the conceptual positions of phenomenology, existentialism, and hermeneutics. Originality. It is revealed, that period of evolution of Gogol’s position, which most clearly outlines his ideas of russian messianism ("Selected Passages" and "The Author’s Confession"), his position on human nature and its calling is fundamentally different from the position of philosophy of Early New Age and the Enlightenment. If in the first case, it is a question of service to the russian empire, in the last one, it is a question of self-development of the person. Gogol’s dehumanization of those perceptions about the man that have occurred in European classical philosophy is a precondition in justification of russian messianism for him. One of its key factors is a narrow understanding of insight the ideas concerning the spiritual foundation of the world, namely – its reduction to the russian empire. Conclusions. Gogol’s philosophical doctrine of man is only par-tially described as belonging to the "philosophy of the heart". The disadvantage of this qualification is the impossibil-ity of explaining the question of the origins in Gogol’s attempt to substantiate russian messianism. The article demon-strates that the deformation of the basic idea about the connectivity of man with the spiritual arche of the world is its substantive precondition for the philosophy of the Early New Age and the Enlightenment. Gogol narrows it down to the Russian Empire, which makes it impossible to positively delineate the orientations of the russian people. There-fore, his oeuvre during the work on "Selected Passages" and "The Author’s Confession" for future generations is a warning about the futility of a single russian path of development, isolated from European civilization. As the further development of russian thought and history proves, Gogol’s warning as a Ukrainian thinker really has not been heard. A vivid manifestation of this is the cave nationalism that we see today during the russian-Ukrainian war.Item Will to Truth and Gender Studies(Dnipro National University of Railway Transport named after Academician V. Lazaryan, Ukraine, 2019) Snitko, Dmytro Yu.; Varshavskyi, Oleksandr P.EN: The purpose of the paper is to establish the emergence and evolution of a gender perspective from the foundations of classical philosophy, namely, from the phenomenon of will-to-truth as the spontaneous desire of man to the knowledge of being. To achieve this goal, the following tasks are solved: 1) to investigate the way in which philosophy constitutes itself; 2) to establish how the category of "sex" appears (manifests), both in the natural and in the social contexts; 3) to determine the correlation of gender studies and philosophy. Theoretical basis. If for the methodology of gender studies it is inherent to proceed from the contextuality and value foundations of knowledge, then in this paper gender is considered directly from the being-inworld, human presence. Originality. The scientific novelty of the study is to distinguish between the will-to-truth and the will-to-knowledge (M. Foucault), which is used as a methodological method through which an attempt is made to identify the demand of sex (gender) for being as a subject of philosophy. Conclusions. As a result of the study, it was found that scientific developments in the field of gender issues in their subject matter are not mainly descended from subject sphere of classical philosophy. Sex (gender) isn’t substantiated metaphysically, and it is ontical, not ontological attribute of the human kind; its presentation as the determinating factor of the cultural history in context of femininity/masculinity`s dichotomy is engaged; this quality is similar to Nietzsche’s will to power, i.e., determination of definite knowledge. This one is later used in legal, socio-political discourse, corrects language practice, determine scientific researches depending on axiological component of culture; as the problem of social justice solving, gender as the subject of social study has lost its actuality.Item Will to Truth and Gender Studies (preprint)(Dnipro National University of Railway Transport named after Academician V. Lazaryan, Ukraine, 2019) Snitko, Dmytro Yu.; Varshavskyi, Oleksandr P.EN: The purpose of the paper is to establish the emergence and evolution of a gender perspective from the foundations of classical philosophy, namely, from the phenomenon of will-to-truth as the spontaneous desire of man to the knowledge of being. To achieve this goal, the following tasks are solved: 1) to investigate the way in which philosophy constitutes itself; 2) to establish how the category of "sex" appears (manifests), both in the natural and in the social contexts; 3) to determine the correlation of gender studies and philosophy. Theoretical basis. If for the methodology of gender studies it is inherent to proceed from the contextuality and value foundations of knowledge, then in this paper gender is considered directly from the being-inworld, human presence. Originality. The scientific novelty of the study is to distinguish between the will-to-truth and the will-to-knowledge (M. Foucault), which is used as a methodological method through which an attempt is made to identify the demand of sex (gender) for being as a subject of philosophy. Conclusions. As a result of the study, it was found that scientific developments in the field of gender issues in their subject matter are not mainly descended from subject sphere of classical philosophy. Sex (gender) isn’t substantiated metaphysically, and it is ontical, not ontological attribute of the human kind; its presentation as the determinating factor of the cultural history in context of femininity/masculinity`s dichotomy is engaged; this quality is similar to Nietzsche’s will to power, i.e., determination of definite knowledge. This one is later used in legal, socio-political discourse, corrects language practice, determine scientific researches depending on axiological component of culture; as the problem of social justice solving, gender as the subject of social study has lost its actuality.